{"id":3239,"date":"2017-05-14T22:49:36","date_gmt":"2017-05-14T21:49:36","guid":{"rendered":"https:\/\/www.igito.it\/?p=3239"},"modified":"2023-03-27T21:19:48","modified_gmt":"2023-03-27T20:19:48","slug":"riccardo-perona-no-excess-without-ruin-notes-about-the-antigone-v-creon-case","status":"publish","type":"post","link":"https:\/\/www.igito.it\/it\/2017\/05\/14\/riccardo-perona-no-excess-without-ruin-notes-about-the-antigone-v-creon-case\/","title":{"rendered":"Riccardo Perona, \u201c\u2018No Excess without Ruin\u2019: Notes about the Antigone v. Creon Case\u201d"},"content":{"rendered":"

\"\"
\n<\/p>\n

\"Get<\/a><\/h3>\n

Dati editoriali <\/h3>\n

Riccardo Perona, \u201c\u2018No Excess without Ruin\u2019: Notes about the Antigone v. Creon Case\u201d. 54 pp.
\nISBN | 9788892657243
\nPrima edizione digitale: 2017
\n\u00a9 Tutti i diritti riservati.<\/p>\n

Abstract<\/h3>\n

Sophocles’ Antigone has been a fundamental text for jurists all over the centuries. This work addresses it from such perspective, trying to unveil its fundamental lesson for the everyday work of lawyers and legal scholars.<\/p>\n

Indice <\/h3>\n

I. Introduction: \u2018Many Things Are\u00a0Awesome\u2019
\nII. Antigone vs. Creon and the Main\u00a0Traditional Readings of the\u00a0Tragedy
\nIII. Object, Emotion and Plurality vs.\u00a0Subject, Reason and Unity
\nIV. Either Aurea Medietas ormExcessive Reaction to Excesses
\nV. The Example of Oedipus the King
\nVI. Antigone and the Contrast with\u00a0Creon
\n1. Preliminary Remarks
\n2. The First Antinomy:\u00a0Objectivism vs. Subjectivism
\n3. The Second Antinomy:\u00a0Emotionalism vs.\u00a0Rationalism
\n4. The Third Antinomy:\u00a0Pluralism vs. Monism
\nVII. \u2018No Excess Without Ruin\u2019
\nVIII. Other Voices: Ismene, Tiresias\u00a0and Haemon\u2019s Phr\u00f3nesis
\nX. Conclusion: Antigone\u2019s Enduring\u00a0(Legal) Lesson<\/p>\n

 <\/p>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-3239","post","type-post","status-publish","format-aside","hentry","category-publications","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/www.igito.it\/it\/wp-json\/wp\/v2\/posts\/3239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.igito.it\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igito.it\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igito.it\/it\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igito.it\/it\/wp-json\/wp\/v2\/comments?post=3239"}],"version-history":[{"count":16,"href":"https:\/\/www.igito.it\/it\/wp-json\/wp\/v2\/posts\/3239\/revisions"}],"predecessor-version":[{"id":3302,"href":"https:\/\/www.igito.it\/it\/wp-json\/wp\/v2\/posts\/3239\/revisions\/3302"}],"wp:attachment":[{"href":"https:\/\/www.igito.it\/it\/wp-json\/wp\/v2\/media?parent=3239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igito.it\/it\/wp-json\/wp\/v2\/categories?post=3239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igito.it\/it\/wp-json\/wp\/v2\/tags?post=3239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}